Results for 'Kordula S. Wietorzecka'

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  1. Elementy klasycznej teorii zasad bytu.Kordula S. Wietorzecka - 2009 - Studia Philosophiae Christianae 45 (2):15-24.
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  2.  43
    Bolzano’s Argument for the Existence of Substances: a Formalization with Two Types of Predication.Kordula Świętorzecka - 2017 - Acta Analytica 32 (4):411-426.
    The topic of our analysis is the argument for the existence of substances given by Bernard Bolzano in Athanasia, where he essentially employs two ontological categories: substance and adherence. Bolzano considers the real and conditioned Inbegriff of all adherences, which are wirklich and nicht selbst bestehen. He claims that the formed collection is dependent on something external and non-adherential, which therefore is a substance. Bolzano’s argumentation turns out to be structurally similar to his argument for the existence of God from (...)
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  3. Some Remarks on Formal Description of God's Omnipotence.Kordula Świętorzecka - 2011 - Logic and Logical Philosophy 20 (4):307-315.
    There are proposed two simple formal descriptions of the notion of God’s omnipotence which are inspired by formalizations of C. Christian and E. Nieznański. Our first proposal is expressed in a modal sentential language with quantifires. The second one is formulated in first order predicate language. In frame of the second aproach we admit using self-referential expressions. In effect we link our considerations with so called paradox of God’s omnipotence and reconstruct some argumentation against the possibility of reference God’s omnipotence (...)
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  4.  34
    Mereology with super-supplemention axioms. A reconstruction of the unpublished manuscript of Jan F. Drewnowski.Kordula Świętorzecka & Marcin Łyczak - forthcoming - Logic and Logical Philosophy:1.
    We present a study of unpublished fragments of Jan F. Drewnowski’s manuscript from the years 1922–1928, which contains his own axiomatics for mereology. The sources are transcribed and two versions of mereology are reconstructed from them. The first one is given by Drewnowski. The second comes from Leśniewski and was known to Drewnowski from Leśniewski’s lectures. Drewnowski’s version is expressed in the language of ontology enriched with the primitive concept of a (proper) part, and its key axiom expresses the so-called (...)
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  5.  40
    The Consistency of a Certain Medieval-Like Solution to the Liar Paradox. Proof Given by Bolesław Sobociński.Kordula Świętorzecka - 2022 - History and Philosophy of Logic 43 (3):275-283.
    In Formale Logik, published in 1956, J. M. Bocheński presented his first proposal for the solution to the liar paradox, which he related to Paul of Venice's argumentation from Logica Magna. A formalized version of this solution was then presented in Formalisierung einer scholastischen Lösung der Paradoxie des ‘Lügners’ in 1959. The historical references of the resulting formalism turn out to be closer to Albert de Saxon's argument and the later solution by John Buridan. Bocheński did not pose the question (...)
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  6.  36
    Two Formal Interpretations of Bolzano’s Theory of Substances and Adherences.Kordula Świętorzecka - 2019 - Axiomathes 29 (3):265-284.
    Our research concerns a formal representation of Bolzano’s original concepts of Substanz and Adhärenz. The formalized intensional theory enables to articulate a question about the consistency of a part of Bolzano’s metaphysics and to suggest an answer to it in terms of contemporary model theory. The formalism is built as an extension of Zalta’s theory of abstract objects, describing two types of predication, viz. attribution and representation. Bolzano was aware about this distinction. We focus on the consistency of this formalism (...)
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  7.  41
    A Leibnizian Logic of Possible Laws.Kordula Świętorzecka & Marcin Łyczak - forthcoming - Logic and Logical Philosophy:1-22.
    The so-called Principle of Plenitude was ascribed to Leibniz by A. O. Lovejoy in The Great Chain of Being: A Study of the History of an Idea. Its temporal version states that what holds always, holds necessarily. This temporal formulation is the subject of the current paper. Lovejoy’s idea was criticised by Hintikka. The latter supported his criticisms by referring to specific Leibnizian notions of absolute and hypothetical necessities interpreted in a possible-worlds semantics. In the paper, Hintikka’s interpretative suggestions are (...)
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  8.  46
    Some calculus for a logic of change.Kordula Świetorzecka & Johannes Czermak - 2012 - Journal of Applied Non-Classical Logics 22 (1-2):3-10.
    To sentential language we add an operator C to be read as ‘it changes that…’ and present an axiomatic system in the frame of classical logic to catch some meaning of the term ‘change’. A typical axiom is e.g.: CA implies, a basic rule is: from A it may be inferred (theorems do not change). So this system is not regular. On the semantic level we introduce stages (of the development of some world, of some agents’ convictions or of some (...)
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  9. Gödel's "slingshot" argument and his onto-theological system.Srećko Kovač & Kordula Świętorzecka - 2015 - In Kordula Świętorzecka (ed.), Gödel's Ontological Argument: History, Modifications, and Controversies. Semper. pp. 123-162.
    The paper shows that it is possible to obtain a "slingshot" result in Gödel's theory of positiveness in the presence of the theorem of the necessary existence of God. In the context of the reconstruction of Gödel's original "slingshot" argument on the suppositions of non-Fregean logic, this is a natural result. The "slingshot" result occurs in sufficiently strong non-Fregean theories accepting the necessary existence of some entities. However, this feature of a Gödelian theory may be considered not as a trivialisation, (...)
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  10. O stosowalności niektórych modalnych reguł inferencji w rozumowaniach pozalogicznych.Kordula Świętorzecka - 2002 - Filozofia Nauki 1.
    The presented paper takes up the attempt to analyse and specify the suspicion that some modal rules of inference are paralogical in application to non-logical reasonings (s.c. modal fallacy). The considerations have been limited to modal prepositional calculi: K and S5, which are intended to be a formal base of these non-logical reasonings - proofs of so called specific thesis on the grounds of the particular specific theories. Pointing out the properties of being permitted, being valid and being derivable in (...)
     
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  11. Formal Approaches to the Ontological Argument.Ricardo Silvestre & Jean-Yves Beziau - 2018 - Journal of Applied Logics 5 (7):1433-1440.
    This paper introduces the special issue on Formal Approaches to the Ontological Argument of the Journal of Applied Logics (College Publications). The issue contains the following articles: Formal Approaches to the Ontological Argument, by Ricardo Sousa Silvestre and Jean-Yves Béziau; A Brief Critical Introduction to the Ontological Argument and its Formalization: Anselm, Gaunilo, Descartes, Leibniz and Kant, by Ricardo Sousa Silvestre; A Mechanically Assisted Examination of Begging the Question in Anselm’s Ontological Argument, by John Rushby; A Tractarian Resolution to the (...)
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  12.  24
    Max Weber’s ideal versus material interest distinction revisited.Dustin S. Stoltz & Omar Lizardo - 2018 - European Journal of Social Theory 21 (1):3-21.
    While Weber’s distinction between ‘ideal’ and ‘material’ interests is one of the most enduring aspects of his theoretical legacy, it has been subjected to little critical commentary. In this article, we revisit the theoretical legacy of interest-based explanation in social theory, with an eye to clarifying Weber’s place in this tradition. We then reconsider extant critical commentary on the ideal/material interest distinction, noting the primarily Parsonian rendering of Weber and the unproductive allegiance to ‘generic need’ readings of Weber’s action theory. (...)
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  13.  39
    The time of one's life: views of aging and age group justice.Nancy S. Jecker - 2021 - History and Philosophy of the Life Sciences 43 (1):1-14.
    This paper argues that we can see our lives as a snapshot happening now or as a moving picture extending across time. These dual ways of seeing our lives inform how we conceive of the problem of age group justice. A snapshot view sees age group justice as an interpersonal problem between distinct age groups. A moving picture view sees age group justice as a first-person problem of prudential choice. This paper explores these different ways of thinking about age group (...)
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  14.  35
    The healing relationship: Edmund Pellegrino’s philosophy of the physician–patient encounter.S. Kay Toombs - 2019 - Theoretical Medicine and Bioethics 40 (3):217-229.
    In this paper I briefly summarize Pellegrino’s phenomenological analysis of the ethics of the physician–patient relationship. In delineating the essential elements of the healing relationship, Pellegrino demonstrates the necessity for health care professionals to understand the patient’s lived experience of illness. In considering the phenomenon of illness, I identify certain essential characteristics of illness-as-lived that provide a basis for developing a rigorous understanding of the patient’s experience. I note recent developments in the systematic delivery of health care that make it (...)
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  15.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson (ed.), Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  16. Ilmiĭ-tekhnika revoli︠u︡t︠s︡ii︠a︡si uning khususii︠a︡ti, mon̄ii︠a︡ti sot︠s︡ial roli.Boris Mikhaĭlovich Palat︠s︡kiĭ - 1971
  17. Schastʹe kak lingvokulʹturnyĭ kont︠s︡ept: monografii︠a︡.S. G. Vorkachev - 2004 - Moskva: Gnozis.
     
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  18. On the way to Nietzsche's "ticklish truths" : comedy, poetry, and chance in The Gay Science.S. J. Cowan - 2018 - In Brian Pines & Douglas Burnham (eds.), Understanding Nietzsche, Understanding Modernism. New York: Bloomsbury Academic.
     
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  19. Sāṅkhya śāstra aura Caraka saṃhitā kā dārśanika anuśīlana.Dayānanda Śarmā - 1993 - Naī Dillī: Klāsikala Pabliśiṅga Kampanī.
    Comparative and philosophical study of the Sāṅkhyasūtra of Kapila and Carakasaṃhitā of Caraka.
     
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  20. Vaiśeṣikasūtropaskāraḥ: "Prakāśikā" Hindīvyākhyopetaḥ. Śaṅkaramiśra - 2002 - Vārāṇasī: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Śrīnārāyaṇa Miśra & Ḍhuṇḍhirāja Śāstrī.
    Supercommentary on Praśastapādabhāṣya of Praśastapādācārya, commemtary on Vaiśeṣikasūtra of Kaṇāda, compendium of Vaiśeṣika philosophy.
     
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  21.  17
    Chapter two. Citizen as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson (ed.), Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 51-63.
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  22. (1 other version)Locke’s Philosophy of Science and Knowledge.R. S. Woolhouse - 1971 - Philosophy 47 (181):276-278.
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  23. Gordon Baker's late interpretation of Wittgenstein.P. M. S. Hacker - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Wiley-Blackwell. pp. 88--122.
    Gordon Baker and I had been colleagues at St John’s for almost ten years when we resolved, in 1976, to undertake the task of writing a commentary on Wittgenstein’s Philosophical Investigations. We had been talking about Wittgenstein since 1969, and when we cooperated in writing a long critical notice on the Philosophical Grammar in 1975, we found that working together was mutually instructive, intellectually stimulating and great fun. We thought that we still had much to say about Wittgenstein’s philosophy, and (...)
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  24. Kvāṇṭaṃ jagattu: sr̥ṣṭi rahasyada tājā śōdhane. Śrīdhar - 2014 - Beṅgaḷūru: Aṅkita Pustaka.
     
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  25.  9
    Mājarā-yi falsafah dar Īrān-i muʻāṣir =.Ṣadīq Yazdchī & Muḥammad Ḥusayn - 2013 - Köln, Germany: Intishārāt-i Furūgh.
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  26.  7
    Dyo kosmogonikoi athloi: A' To gegonos tēs philosophias, Spyrou Kyriazopoulou, V' Hē Attikē holoklērōsē tou anthrōpou.Linos Karzēs - 1970 - Athēna: L. Karzēs.
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  27. A New View of Sri Sankara's Refutations of the Vaisesika, Bauddha and Sarikhya Schools and Its Implications.S. Sankaranarayanan - 1997 - In V. Venkatachalam (ed.), Śaṅkarācārya: the ship of enlightenment. New Delhi: Sahitya Akademi. pp. 24.
     
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  28. Man's Limitations or God's?F. C. S. Schiller - 1933 - Hibbert Journal 32:41.
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  29. al-Ṣilah bayna ʻilm al-kalām wa-al-falsafah fī al-fikr al-Islāmī: (muḥāwalah li-taqwīm ʻilm al-kalām wa-tajdīdih).ʻAbbās Sulaymān - 1998 - al-Azārīṭah [Alexandria]: Dār al-Maʻrifah al-Jāmiʻīyah.
  30. India's Revolt against Christian Civilisation.W. S. Urquhart - 1921 - Hibbert Journal 20:775.
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  31. Frant︠s︡uzskiĭ personalizm: kriticheskiĭ ocherk filosofskogo uchenii︠a︡.I. S. Vdovina - 1977 - Moskva: Nauka.
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  32. Hegel’s System and the Necessity and Intelligibility of Evil, Part II.S. J. W. L. Lacroix - 1971 - Idealistic Studies 1 (2):102-119.
    Hegel’s basic position so far on the various meanings of evil as necessary and thereby intelligible directly in the development of spirit might be summed up as follows. Evil is always a necessary moment of instability which gives impetus in the movement from various meanings of particularity to various meanings of universality; from the more abstract expression of potential unity and truth to the more actualized notion and unity.
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  33. Poni︠a︡tie gumanizma: frant︠s︡uzskiĭ i russkiĭ opyt = La notion d'humanisme: expérience russe et française.S. Zenkin (ed.) - 2006 - Moskva: RGGU.
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  34. Revisiting Kant’s Deduction of Taste.Ryan S. Kemp - forthcoming - History of Philosophy Quarterly.
  35. Augustine’s Interpretation of Romans.William S. Babcock - 1979 - Augustinian Studies 10:55-74.
  36. Svobodnoe vremi︠a︡ i nravstvennoe vospitanie: po materialam Vsesoi︠u︡znoĭ nauchno-prakticheskoĭ konferent︠s︡ii v Baku, v aprele 1979 g.S. G. Arutiunian, N. B. Zhukova & I. Vsesoiuznaia Nauchno-Prakticheskaia Konferentsiia "Formirovanie Aktivnoi Zhiznennoi Pozitsii--Opyt (eds.) - 1979 - Moskva: Znanie.
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  37.  40
    The Text of Plato’s Parmenides.Robert S. Brumbaugh - 1972 - Review of Metaphysics 26 (1):140 - 148.
    I myself became interested in textual work when I began checking the logical rigor of Plato’s Parmenides hypotheses. To my great surprise, the proof patterns were not simply valid, but as woodenly uniform and rigorous as Euclid’s Elements. Such rigor was exactly what a Neo-Platonist like Proclus would have expected, admired, and possibly imposed; it is not paralleled anywhere else in Plato. At that time, it was believed that the three primary manuscripts containing this dialogue—Oxford B, Venice T, and Vienna (...)
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  38.  44
    “It's the Same Cause”: Climate Change and COVID-19 in the Perspectives of Environmental Feminist Activists.Zainab S. Cheema - 2020 - Feminist Studies 46 (3):684.
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  39. Sot︠s︡ialʹnai︠a︡ sreda i formirovanie chelovecheskogo individuuma.A. S. Chilingari︠a︡n - 1969 - Erevan: Izd-vo Aĭastan.
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  40. Antiquity's Resonances in Postmodenity.Luis S. David - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  41. Una variante deontica dell'argomento modale di S. Anselmo.S. Galvan - 1989 - Epistemologia 12:135-144.
     
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  42.  52
    Whitehead's failure.John S. Lawrence - 1970 - Southern Journal of Philosophy 7 (4):427-435.
  43.  17
    Whitehead’s Failure.John S. Lawrence - 1969 - Southern Journal of Philosophy 7 (4):429-437.
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  44. Fechner's paradox predicts visual adaptation to induced interocular brightness differences.E. S. MacMillan, L. S. Gray & G. Heron - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 118-118.
     
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  45.  7
    Naqdī bar dīnʹpizhūhī-i falsafah-i muʻāṣir: naqdī-i Qurʹānī bar dānish-i hirminūtīk va plūrālīsm-i dīnī va qabz̤ va basṭ va..Muḥammad Ṣādiqī - 2007 - Tihrān: Intishārāt-i Umīd-i Fardā. Edited by Muḥammad Mujtahid Shabistarī, ʻAbd al-Karīm Surūsh & Sayyid ʻAlī Sādātī.
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  46. Brahmasūtra catuḥsūtrī: Śāṅkarabhāshya sahita: prastāvanā, Gujarātī anuvāda, tippaṇa, ane pariśishṭa sāthe. Śaṅkarācārya - 1971 - Amadāvādada: Sarasvatī Pustaka Bhaṇḍāra. Edited by Gautama Vā Paṭela & ElaVī Jośī.
     
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  47.  5
    Brahmasūtraśāṅkarabhāṣyam: ekādaśīṭīkāsaṃyutam. Śaṅkarācārya - 1997 - Dillī: Nāga Prakāśakah̤. Edited by Yogeśvaradattaśarmā.
    Commentary with 11 supercommentaries, on Brahmasūtra of Bādarāyaṇa, work on Vedanta philosophy.
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  48. The wisdom of unity (manīṣā-pañcakam). Śaṅkarācārya - 1967 - Madras: Ganesh. Edited by Mahadevan, Telliyavaram Mahadevan Ponnabalam & [From Old Catalog].
     
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  49.  4
    The ten great cosmic powers (daśa mahāvidyās).S. Shankaranarayanan - 1972 - [Pondicherry,: Dipti Publications.
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  50. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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